The kingdom of Majapahit, with its capital in East Java, flourished at the end of what is known as Indonesia's 'classical age'. This was a period in which the religions of Hinduism and Buddhism were predominant cultural influences. Beginning with the first appearance of Hinduized kingdoms in the archipelago in the 5th century A.D., this classical age was to last for more than a millennium, until the final collapse of Majapahit in the early 16th century and the establishing of Java's first Islamic sultanate at Demak.
Legend has it that Hindu civilization and culture were introduced to Java in A.D. 78 by the sage Aji Saka. This figure is often associated with Agastya, the patron saint of southern India, whose image is a common sight on the southern walls of Central Javanese Hindu temples. Not unlike the god Neptune in appearance, Agastya is also recognized as Shiwa in his form of divine teacher. When he first brought the message of Hinduism to southern India, it is said that he stood in the north and faced south.
The way in which Hindu/Buddhist culture was transmitted to Indonesia is still not yet fully understood. Older theories suggesting immigration and colonization by Indian merchants and settlers have tended to lose favour in the light of recent advances made in the fields of history and archaeology. The case seems rather to have been one in which the native Indonesians themselves played an active role in the selection and adaptation of foreign cultural forms, through which they were inspired.
The great flowering of Hindu-Javanese civilization which sprang up in Central Java during the 8th and 9th centuries may be seen as the product of a dialogue between, on the one hand, the established forms of classical Hinduism and Buddhism, and on the other, the innovative qualities of a society whose traditional beliefs and customs were already firmly entrenched.
The oldest datable evidence of a Hindu civilization in Indonesia comes from Kutei in eastern Kalimantan (Borneo). Stone inscriptions, written in sanskrit and dating from around A.D. 400, record the reign of a King Mulawarman. At about the same time, in West Java, there existed a kingdom named Tarumanagara, yet more than this little is known, on account of the scarcity of archaeological remains.
Mpu Sendok
Following the shift of political power from central to eastern Java at the beginning of the 10th century, the first kingdom to emerge was called Isana, established by Mpu Sindok in A.D. 929. The capital, at Watugaluh, is thought to have been located on the banks of the Brantas river, in the region of Jombang.
Sindok is reported to have had two wives, one of whom, Sri Parameswari Dyah Kbi, may have been the daughter of Dyah Wawa, the last known ruler of ancient Mataram in Central Java. Since it is known that Sindok had formerly held a high ministerial position in the Mataram government, it seems likely that he was recognized as the successor to Dyah Wawa on the strength of this marriage.
Despite the discovery of quite a number of stone inscriptions dating from Sindok's reign, the information which they reveal has not helped to shed very much light on this historical period. Our most informative source, in fact, dates from the following century, when East Java was ruled by King Airlangga. An inscription known as the 'Calcutta Stone', so named because it is preserved in the Indian Museum of Calcutta, traces the genealogy of Airlangga back to King Sindok. Thus we are informed that, following Sindok's death in A.D.947/8, the throne was taken over by his daughter, Sri Isana Tunggawijaya, who was married to a Sri Lokapala. Their son and successor, Sri Makutawangsawardhana, was known as the 'Sun of the Isana Dynasty'. It was from the union of his daughter, Mahendradatta, with the Balinese ruler Udayana, that Airlangga was born.
Airlangga
The history of East Java is full of prominent culture-heroes, with whom every Indonesian school child is familiar. Streets in major Javanese cities invariably bear the names of famous historical figures, such as Kertanagara, Gajah Mada and Dharmawangsa. One of the earliest and most important Javanese king, about whom anything is known, was Airlangga, who ruled over Java and Bali in the 11th century. During his reign, Airlangga succeeded in uniting his kingdom and established strong cultural contacts further afield. Literature flourished and some of the major works of classical Javanese poetry were composed during this period. Not much is left in the way of temple remains, although there are a number of ancient bathing places, man- made cave hermitages and royal tombs to be found. Among them are the caves Selomangleng I and 11, located near Kediri and Tulungagung respectively, the bathing places of Jolotundo and Belahan on Mt Penanggungan, as well as the royal tombs of Gunung Kawi, which are carved into a cliff face at Tampaksiring in Bali. These latter are said to have been built for Airlangga's younger brother and his family, who continued to rule in Bali following Airlangga's death
Gajahmada
also spelled GADJAH MADA
No information is available on his early life, except that he was born a commoner. He rose to power on his intelligence, courage, and loyalty to King Jayanagara (1309-28) during a rebellion led by Kuti in 1319. He served as the head of the royal bodyguard that escorted King Jayanagara to Badander, when Kuti captured the capital of Majapahit. After finding a safe place for the King, he returned to the capital and spread the rumour that the King had been killed. He discovered that many officers were upset by the King's supposed death and that Kuti was apparently unpopular among the people. Knowing, therefore, that the King still had loyal followers, Gajah Mada secretly organized a counter insurrection, in which Kuti was killed and the King was restored. As a reward, Gajah Mada was appointed as the patih (minister) of Daha and, later, the patih of Daha and Janggala, a position that made him a member of the ruling elite. Prapanca, a court poet and historian, described Gajah Mada as "eloquent, sharp of speech, upright, and sober-minded."
Gajah Mada's loyalty to Jayanagara waned, however, when the King took possession of his wife. In 1328, when Jayanagara was ill, Gajah Mada instructed Tancha, the court physician, to kill the King during an operation. Upon the death of the King, Tancha was blamed and executed by Gajah Mada. Since the King had no son, his daughter Tribhuvana became ruler.
During the reign of Tribhuvana (1328-50), Gajah Mada gradually became the most powerful figure in Majapahit. In 1331 a rebellion took place in Sadeng (eastern Java). Gajah Mada immediately sent a military expedition to the area, but a minister of Majapahit named Kembar attempted to stop him from entering Sadeng. Gajah Mada broke the blockade and won the battle.
Upon his return, Gajah Mada was appointed as mapatih, or prime minister, of Majapahit. At the same time, he took a solemn oath before the council of ministers that he would not enjoy palapa (privileges of vacation or the revenue from his fief ) before he conquered the whole archipelago for Majapahit. When Kembar and other ministers ridiculed this fantastic boast, Gajah Mada, with the help of the Queen, removed Kembar and his followers from office. In 1343, in accordance with his plans, Gajah Mada led a military expedition that conquered Bali.
Tribhuvana abdicated in 1350 and was succeeded by her son Hayam Wuruk, perhaps the best known king of Majapahit. During his reign, Majapahit reached the zenith of its power and controlled the whole of the Indonesian archipelago. The young King seemed content to leave the direction of affairs entirely in the hands of his prime minister.
The year after Hayam Wuruk's accession, Gajah Mada attempted to spread Majapahit influence to the western Java kingdom of Sunda. He sent a mission to Sunda expressing the wish of Hayam Wuruk to marry the daughter of the King of Sunda. The King consented and brought the Princess, together with some of his noblemen, to Majapahit. They camped in Bubat, north of the capital, in a large field where the wedding was supposed to take place. A disagreement ensued between Gajah Mada and the Sundanese king. The former wanted the King to surrender the Princess to Hayam Wuruk, but the King and his noblemen insisted that the Princess, as the queen of Majapahit, should have a status equal to that of Hayam Wuruk.
Gajah Mada brought in troops and intended to decide the issue by force. The Sundanese noblemen preferred death to dishonour; instead of a happy wedding, a bloody massacre took place. The King of Sunda was killed, as were the Princess and the Sundanese noblemen. After the massacre, Sunda seems to have acknowledged the overlordship of Majapahit for a time but, ultimately, recovered its independence.
To glorify his power, Gajah Mada built a temple on the boundary line of the Singhasari kingdom in eastern Java to equate himself with the last king of Singhasari. It was under his patronage that Prapanca began the composition of Nagarakertagama, the epic of Majapahit. A law book that had a great significance in Javanese history was also compiled under his instructions.
Gajah Mada also played a major role in the direction of internal policy. He occupied numerous positions, including that of chief officer of the palace. The range of his activities was so great that, when he died, Hayam Wuruk found it necessary to appoint four ministers to take over the positions that had previously been the responsibility of Gajah Mada alone. Gajah Mada's death (1364) occurred under mysterious circumstances. Some writers claim that he was poisoned by Hayam Wuruk, who had come to fear his minister's power. The evidence, however, is inconclusive.
Gajah Mada's role in unifying the Indonesian archipelago caused early Indonesian nationalists to consider him a great national hero, and the first Indonesian university in Jogjakarta, established in 1946, was named after him.
this article taken from: www.britannica.com
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